Sunday evening services are dying.

I’m speaking of a national trend. Many churches that used to have a Sunday evening service don’t anymore. There is much theorizing about reasons for that. Thom Ranier wrote about it last year. His article, along with the comments, is very helpful in understanding this trend.

Our pastors recently spent time analyzing, discussing, praying about, and planning for our Sunday evening gatherings at Calvary. We believe there is great value in what is provided during our second Lord’s Day gathering. This service is a vital part of our church’s life. We are refining the service’s focus and content and encouraging our people to make the effort to avail themselves and their families of what we prepare and offer. We want to give our people good reasons to make the second trip.

One significant change we’re making is the start time. Previously the evening service has started at 6:00 pm. Our new start time, beginning this Sunday, is 5:00. We plan to finish by 6:00. This enables families with children to get home, have some family time, and get the kids in bed at a decent hour. It also allows people to have unrushed fellowship during the evening. There’s time to get together at someone’s home or go out for a snack. This is a great opportunity to grow closer to one another.

Another adjustment we’re making is the content focus of the service. Our second Sunday service is not a repeat of the first, and it is not just another of the same kind. We will still give praise to our Savior in song, but our singing time is a little less formal, with more of a family sing-a-long feel. We will often have times of testimony, either from people who are asked or open sharing from our church family. The content of the preaching and teaching will be focused on passages and topics that relate to daily life and our walk with God in practical ways.

We want everything we do to have purpose and be shaped by that purpose. Some people may ask, “Why would I add another event to my day? Why should I make another trip? Why go to church twice on a Sunday?” Here are my answers to those questions.

  • God’s Word is infinitely rich with truth and wisdom, and we can always learn more. The second time we gather to learn from the Word is an opportunity for us to grasp more of these wonderful truths and apply them to our lives.
  • Jesus is worthy of praise because He is Lord and because He loved us and gave Himself for us. During our second Sunday service, we praise Him with our songs. We also give thanks to Him with our testimonies. These personal stories of God’s blessing and working are encouraging to all.
  • In the evening service you learn what the Scriptures have to say about topics that relate to your daily life, your family, and your walk with God. It is the goal of the pastors to make the Sunday evening messages practical. We will explain the Word and talk about how to live by it in specific areas of our lives. The upcoming topic relates to how we communicate with one another – we all need help with this!
  • If you stay for a few minutes after, you can converse with others and get to know members of the Calvary family. You might even decide to go out for a bite to eat together. People are in a little more of a hurry to leave after Sunday morning. In the evening, there is more time to just sit and talk, to meet that new person or hang out with your friends.
  • If you have children, they will be learning and growing in groups designed for them while you do the same. Truth Trackers for kids and Youth Group for teens is going on at the same time. Don’t just drop them off and keep going. There’s something for you, too!

We always find time to do what we value. I look forward to spending time on Sunday afternoons with the Calvary family.

2000 Sermons, 25 years, Some Observations (Part 3)

This is the third and last post of my observations after 2000 sermons and 25 years of pastoral ministry. In the first two I talked about preaching and about churches. This one will be about people. Of course every pastor could share the good, bad, and ugly about people (and people could share the same about every pastor). I want to present this as the kind of people I have known and am thankful for.

I have known and am very thankful for little old ladies who pray. It seems there is always at least one. They are sweet, gray-haired, teetering, reedy-voiced, mighty prayer warriors. I remember when one of them in the church I pastored passed away. At her funeral, I held up her name-filled prayer notebook and asked who was going to take her place. I would not be who I am, and the church would not be what it is, without these dear saints.

I do not have sufficient words to give thanks for the people who suffer deeply and for long periods of time, who during their great trial give testimony to the grace and goodness of God. Whether through a terrible disease, a tragic death, a devastating family issue, or other major trial, these people not only avail themselves of God’s grace, they seem to overflow with it and become an encouragement to all around them.

I am very grateful for the men who have been steadfast and strong and have been a source of strength for me when I am weak, wavering, doubtful, or discouraged. There have been 2-3 especially who, while in a position of leadership, have kept a steady hand on the helm as the church navigated rough waters. These men have become a stabilizing influence in my life and ministry. More than once I have been close to “hanging it up” and one of these men has provided timely encouragement and counsel. I praise God for them.

What church and pastor could function without the person who will do just about anything, anytime, that is needed? Some people are just servants. They love to hear that there is a need, and they almost (sometimes literally) run to take care of it. There is no task too great or small. There is no time too early or late. There is no appreciation or compensation expected. They are sometimes willing to a fault, sacrificing personal time and resources for the sake of ministry. Whatever is needed, they make it happen.

Yes, I am thankful for the people who ask the hard questions. There are people who, when a plan or decision is being discussed, will question the reasoning, or draw attention to faults in the plan, or disagree with the direction. There is almost always benefit from paying attention to what these people are saying. Most people who do this really care about the church and really support and love the pastor. Occasionally someone is just being disagreeable. Most often, the constructive critic highlights an issue that should be considered, thought through, explained better, or improved. That’s good for the church.

I am thankful for the men who have given years of their lives to leading the churches I have pastored through a major building program. There is no way I could have done it as the pastor. It is beyond my ability and outside of my skill set. There have been key men who have provided the leadership in overseeing the construction as well as coordinating the process with the congregation in both churches I have pastored. They literally poured and invested a major portion of their lives into this ministry endeavor. The church benefited greatly from them. I am grateful for them.

I praise God for the people who have had major struggles with sin and have overcome them. One example is a man addicted to drugs who was destroying himself and his family. He trusted in Jesus Christ to save Him. He met with me weekly, early in the morning at McDonalds, for discipleship and counseling. He grew and God delivered him. I also think of family situations where grievous sin threatened to destroy the marriage. I felt and witnessed the joy of repentance, forgiveness, and restoration. God is good. There is hope. It can happen. I am thankful for the people who access the grace of God for themselves and extend it to others.

There are many more kinds of people for whom I am thankful. I’ll name one more. I am more grateful than I can ever say for my wife. The pastor’s wife is in a unique position. She can literally make or break her husband’s ministry. My wife’s name is Faith, and she lives it. Her faith has sustained me countless times. Her prayer for me, encouragement, wise counsel, joyful spirit, amazing forgiveness, and unwavering support of God’s calling on my life have, on a human level, made me who I am. No words can express the gratitude I have for her. Thank you, Father, for Faith.

2000 Sermons, 25 years, Some Observations (Part 2)

Having reached, by the grace of God, the milestone of 25 years of pastoral ministry and 2000+ sermons, I am writing here a few things I have learned along the way. The first post was things I have learned about preaching.

My pastoral ministry has included serving in three different churches over a 25 year period. In the first I served as a youth pastor for 4 years. I served in the second as the senior pastor for 9 ½ years and have been senior pastor at my current church for 11 ½ years. Here are some things I have learned about ministry and churches. There are many observations that I could make. These are some that stand out to me, with minimal explanation. Each paragraph is a separate observation, in no particular order.

Jesus Christ is building His church. I come back to this truth over and over. I cannot do it, nor am I responsible to do it. The church will survive and thrive because He is building it.

The church is an amazing entity. It is a place of worship, growth, love, friendship, and encouragement like no other on earth. I love the church.

It is best for a pastor to start out by serving in a church where he can learn the ministry, preferably in an assistant position. I am thankful that I had the opportunity to serve with a man who taught me the ministry before I became the one fully responsible for pastoring a church.

It is good to have one or a few older pastors that you can go to for advice and counsel, especially during the first few years of ministry.

Every church has its own culture. This does not have to do primarily with the basic doctrines or even the polity of the church, though those will determine the culture to some degree. I’m talking about other aspects, such as the traditions of the church, how conservatively the people think, who the influential people are (other than the pastors), how major as well as less significant decisions are made, why the church was started, what theological and practical controversies have arisen in the church’s history, what the previous pastor’s leadership and preaching style was like, what musical preferences and practices the church has (both as a whole and the individuals within the church), whether the mood of the services are formal or have more of a family atmosphere, and numerous other factors. A church’s culture isn’t necessarily good or bad, though it can be either. It is very important for the pastor to learn this culture. This takes time – months and even years in an established church. The new pastor must adapt and work within the existing culture to a great degree starting out. He may be able to create needed change in a church culture, but it will take prayer, patience, teaching, planning, and effective communication. Many church members are as attached to the church’s culture as they are to its doctrine. Regardless of whether this degree of loyalty is right or wrong, it is reality.

When you are the pastor, the church shapes who you are. The responsibilities, activities, relationships, problems, seasons, and joys associated with church life have a formative influence on your own thinking, priorities, emotions, state of mind (day and night), schedule (day and night), view of God, level of encouragement or discouragement, friendships, childrearing, Bible reading, Christian walk, local community involvement, marriage, and more. The pastor’s life is closely linked to the life of the church.

Expressions of love and support from church members are much, much more encouraging than people realize. A few words expressing appreciation for a message, prayer for me and my family, or support through a decision or change will lift my heart for days afterward.

In a similar way, negativity and criticism becomes magnified and intensified in the pastor’s mind. Sometimes negative feedback about a decision or direction is healthy and constructive. Other times it is arises from resistance to change, misunderstanding of the pastor’s motives, or a complaining spirit. The pastor has to learn to welcome the constructive criticism. He also must learn to discern unhelpful negativity and not be discouraged by it. One or two instances of criticism can seem, in his mind, like there is significant opposition to him or the direction he is leading. But it usually represents less people than he thinks it does.

Be very careful about moving forward on a decision when a significant percentage of leaders (pastors, deacons, etc.) or members express concern or opposition to it.

It is not the talent and personality of leaders, nor is it the efficiency of administration, variety and quality of programs, latest technology, or culturally-contextualized facilities that leads people to Christ and helps them grow. These may be helpful but are not vital. It is consistent teaching, preaching, and loving leadership over time – years of time – that truly influences people for Christ.

The key passage that describes the role of the pastor and what church life should be is Ephesians 4:11-16. This passage is fairly complex, but every pastor should study it carefully and in depth in order to develop a sense of purpose and direction for himself and his church. Then he should teach it to the church and lead the church in pursuing it. The church should continually progress toward embodying Ephesians 4:13.

There will be people along the way, hopefully only a very few, with whom a pastor will have a strong disagreement that leads to a parting of ways. This may happen with a church member or another pastor. The disagreement, in my experience, has not been about primary doctrine. It has been over philosophy of ministry or a counseling issue. It doesn’t usually involve sin, just seeing a matter in a very different way. I think it is what Paul and Barnabas experienced, called a “sharp contention,” as described in Acts 15:37-41. I hate it when it happens, and it is one of the most painful experiences I have in ministry. I have learned that I may or may not see how this parting of ways fits into God’s great plan, but I know it does.

When I started in ministry, it was pretty clear what a Fundamentalist was. Now Fundamentalism has so many variations and the term comes with so much baggage that what it represents is unclear. I used to call myself one. I belonged to an organization that promoted Fundamentalism, and I identified with the churches and influential people within the movement. I am still a separatist in a biblical sense, but I haven’t used the term “Fundamentalist” to describe myself in a long time due to the confusion and misunderstanding associated with it.

A good church is like a family. There is love, mutual respect, and warm acceptance among the people. There is willingness to confront and work through difficult issues, combined with a strong commitment to one another through whatever problems they face. The people truly enjoy being together. There is a warm spirit among them when they gather. They think about and pray for each other when they are apart. They love to lift their hearts and voices in praising their Heavenly Father. They are, individually and corporately, developing toward “the measure of the stature of the fullness of Christ” (Eph. 4:13). Jesus is “full of grace and truth” (John 1:14), and “of His fullness we have all received” (John 1:16), so the people and the church are becoming more and more characterized by grace and truth. It has been my blessing to pastor in churches like this. I am deeply blessed, and forever thankful to God and the people I have had the privilege of pastoring.