Surviving a Crisis (Part 2): From the Book of Ruth

Listen to the sermons from Ruth on Surviving a Crisis Part 1, Part 2, Part 3

Read Part 1 of Surviving a Crisis

I’ve been learning and speaking about Surviving a Crisis. Our nation is in one. Many people are having one.  You can survive, and even thrive, during a crisis. An ancient true story proves it.

Naomi, Ruth, Boaz, and God are the main characters in the Old Testament Bible story simply called Ruth. Each character’s words and actions teach a lesson that will help us know how to survive a crisis. From Naomi we learn that we should Beware of Bitterness (Chapter 1). Ruth demonstrates that we should Learn Faithfulness (1:16-18; 2:1-3, 12). Boaz’ treatment of Ruth shows us we can Accept Deliverance (Chapters 2-4). And throughout the story we are encouraged to Trust God’s Providence.

  1. Beware of Bitterness (Naomi)
  2. Learn Faithfulness (Ruth)
  3. Accept Deliverance (Boaz)
  4. Trust God’s Providence (God)

God’s providence is His activity in the course of the world, natural events, and human affairs, to direct all circumstances and people to fulfill His purpose on the earth and in eternity.

Last night I pointed out several examples from Ruth of circumstances that show we can or in which we should Trust God’s Providence. These include:

  • Directions Elimilech moved his family away from Israel. Naomi and Ruth later returned to Israel. Crisis awaited in both directions. Yet God’s purpose was fulfilled through these moves. The direction your life has taken is part of His plan for you.
  • Perceptions Naomi’s perception of God’s activity in her circumstances was that God was against her, that she was a victim (1:13, 21). We should trust God’s providence regardless of how we or others perceive our circumstances.
  • Locations 2:3 says that Ruth “happened to happen” on a part of a field that belonged to Boaz, who happened to be very rich, sort of related, and totally eligible! In the providence of God, a crisis can put you in the right place at the right time to receive the greatest blessing of your life!
  • Decisions We see these all through the story. Elimilech, Naomi, Ruth, and Boaz all made decisions that affected other people. Other people make decisions that affect your life. Even when their decisions hurt you, or you do not agree with them, you can trust that God is using their decisions to accomplish His purpose.
  • Conversations These are throughout the story also. God even uses our casual communication with one another to accomplish His will.
  • Transactions Chapter 4 relates Boaz’ legal transaction with the other eligible kinsman-redeemer. The other kinsman relinquished his opportunity to purchase property and take responsibility for Ruth. Boaz formally “bought” the property and the woman. God acts providentially through our transactions as well, including contracts, accepted/rejected offers, purchases, elections, marriages, divorces, adoptions, and more.
  • Conception 4:13 clearly states of Ruth, “The Lord gave her conception.” Both having and not having children is determined by God’s providence. Remember our theme is Surviving a Crisis.
    • For a married couple, childlessness is a crisis. It is one of the most painful experiences a couple can have. Proverbs 30:15-16 identifies the “barren womb” as one of the four things in the world that are never satisfied. A childless couple must wrestle with and surrender to the providence of God. They can learn to be satisfied in Him alone. God also often uses this experience to direct the couple toward adopting children. Certainly this is His providential way of caring for these needy lives and bringing precious souls into His family.
    • Childrearing is also a crisis! While having children is filled with blessings and joy, it also involves uncertainty and disaster unless we make correct decisions and take proper action as parents. The daily challenges, discipline issues, different stages of childhood and teen years, varying personalities of our children, and very serious problems they encounter or bring upon themselves all require us to trust God’s providence continually. Our children belong to God, and they are ultimately responsible to God. He is active in their individual lives, directing their circumstances to accomplish His purpose.
  • Generations At the end of the story (4:18-23) we find out that Boaz and Ruth, through successive generations, become the great-grandparents of David, the one who became King of Israel, to whom God made the promise that a descendant of his would reign in Israel forever! You may play a role as a parent that is part of God’s providential plan that will be fulfilled in a future generation. You won’t know anything about the long-range plan until eternity! This truth challenges us to be faithful in our responsibilities and to trust God’s providence.
  • Redemption Matthew 1:1-6, 15-16 show us that Boaz and Ruth, through the line of David, were the ancestors of none other than Jesus Christ, the Savior. God used this couple to accomplish His purpose for redeeming sinful people, and for exalting His Son forever as Lord.

Trust God’s providence. Believe, be content, and be thankful that God is active through all the circumstances and people in your life, accomplishing His purpose for His glory.

Here followes some verses upon the burning of our house, July 10th, 1666.

By Anne Bradstreet

In silent night when rest I took,
For sorrow neer I did not look,
I waken’d was with thundring nois
And Piteous shreiks of dreadfull voice.
That fearfull sound of fire and fire,
Let no man know is my Desire.
I, starting up, the light did spye,
And to my God my heart did cry
To strengthen me in my Distresse
And not to leave me succourlesse.
Then coming out beheld a space,
The flame consume my dwelling place.

And, when I could no longer look,
I blest his Name that gave and took,
That layd my goods now in the dust:
Yea so it was, and so ’twas just.
It was his own: it was not mine;
Far be it that I should repine.

He might of All justly bereft,
But yet sufficient for us left.
When by the Ruines oft I past,
My sorrowing eyes aside did cast,
And here and there the places spye
Where oft I sate, and long did lye.

Here stood that Trunk, and there that chest;
There lay that store I counted best:
My pleasant things in ashes lye,
And them behold no more shall I.
Under thy roof no guest shall sitt,
Nor at thy Table eat a bitt.

No pleasant tale shall ‘ere be told,
Nor things recounted done of old.
No Candle ‘ere shall shine in Thee,
Nor bridegroom’s voice ere heard shall bee.
In silence ever shalt thou lye;
Adieu, Adeiu; All’s vanity.

Then streight I gin my heart to chide,
And didst thy wealth on earth abide?
Didst fix thy hope on mouldring dust,
The arm of flesh didst make thy trust?
Raise up thy thoughts above the skye
That dunghill mists away may flie.

Thou hast an house on high erect
Fram’d by that mighty Architect,
With glory richly furnished,
Stands permanent tho’ this bee fled.
It’s purchased, and paid for too
By him who hath enough to doe.

A Prise so vast as is unknown,
Yet, by his Gift, is made thine own.
Ther’s wealth enough, I need no more;
Farewell my Pelf, farewell my Store.
The world no longer let me Love,
My hope and Treasure lyes Above.

Take a Personal Retreat (Part 2)

Click here to read Part 1

A good average time frame for a personal retreat is about two to three days. Spending at least one night away allows you to settle in and get started, then sleep on what you have accomplished. You can then awake refreshed and ready to go farther and dig deeper. Three days and two nights is optimal, affording you a block of time that allows for unhurried prayer, thorough study, quiet meditation, sufficient rest, and even some refreshing exercise.  How often one retreats varies by personal preference, but consider going two to four times a year.

The right environment makes a personal retreat especially productive. Neither the church nor home works well for this. There are too many interruptions and distractions. If someone in your congregation offers you the use of a second house, a cabin, an apartment, or other vacant residence, consider yourself blessed! If you live near a Christian camp or retreat center, there may be a room there that you can use. There are ministries around the country that provide retreat accommodations for people in ministry, often with very economical rates, some even at no cost. It is preferable to have no television or even Internet service. Control the access people have to you by having your secretary or your wife take messages and notify you of emergencies. Look and pray for some unique, out of the way place where you can meet with the Lord.

There are several different goals a pastor may have for his personal retreat. They may include long range planning for the church, personal spiritual renewal, seeking direction for a specific decision or problem, and others. As you begin your retreat, write out your specific goals. This will help you to plan your schedule.

One very profitable goal for a personal retreat is extensive studying and planning for preaching. If this is your goal, spend significant time praying for the Lord to lead you to the passages He wants you to preach from and the subjects you should emphasize in your preaching ministry.  Then do background study, gain general knowledge about the book or section of scripture you will be preaching from, and begin “spadework” in some of the passages. You can plan your sermon texts and topics for months in advance. Circumstances later may require you to adjust, but it is better to have to change your plan than to have no plan at all.

There are two different kinds of schedules that I have followed on a personal retreat. One is very structured, with blocks of time for prayer, meditation, study, and even meals, rest, and exercise. I put a copy of the schedule where I can refer to it and pace my work accordingly. That way I accomplish my goals and avoid wasting time on distractions.

The other approach one can use is to not have a schedule. Begin praying and meditating on Scripture, and let God speak. As you find yourself concentrating on certain passages, begin digging into them. As you are drawn to certain truths, pursue them. Open your heart to the personal ministry of the Holy Spirit to you. Meet with God!

You will want to have all the necessary materials with you for a profitable time away. Your retreat checklist should include your Bible, key reference books you often use, commentaries on passages you may be studying, computer, pads, pens, highlighters, paper clips and sticky notes (for keeping notes organized), and your personal journal. Don’t forget to take some good coffee (or other favorite drink that helps you think!)

The idea of a personal retreat may seem like a luxury. Some may wonder how it is possible to fit it into their already crammed calendar. Pastors who are conscientious about their use of time and money may feel guilty. Who can justify the expense of going away in order to be alone? The truth is, if you schedule a block of time for intense prayer, study, and planning, you are making an investment that will prove extremely productive later. You will be spiritually and mentally invigorated. There will be noticeable purpose, precision, depth, and passion in your preaching. Rather than feeling like you are behind in your study each week, you will be encouraged by knowing that you have already done significant preliminary work. You will have the confidence that comes from really praying for God’s direction for your preaching ministry and responding to the Holy Spirit’s leading.  Take a personal retreat. Your heart will be filled and your people will be blessed.

Take a Personal Retreat (Part 1)

Since I am not preaching at Calvary March 8 and 15th, I am posting an article in two parts that discusses a practice of mine related to my ministry of the Word.  I take a personal prayer and planning retreat 3-4 times a year.  It is one of the best things I do for my ministry.  I hope that our church family and anyone in ministry will benefit from reading this article I wrote.  It was published in Today’s Christian Preacher a couple of years ago.   Part 2 will be posted next week.

It is better to be proactive than reactive in dealing with busyness, stress, and exhaustion.  Rather than waiting until symptoms of burnout surface in his life, a wise man in ministry will implement practices that will enable him to grow and thrive while bearing the heavy burdens of pastoral responsibility.  One of the best ways a pastor can enjoy deep and sweet fellowship with God and maintain a strong, rich preaching ministry is to regularly take a personal retreat.  A time away for prayer, study, and planning can produce renewed energy, a refreshed spirit, and fruitful study that will significantly strengthen a pastor’s personal life and public ministry.

There are some scriptural reasons for taking a retreat like this.  Jesus set the example.  Mark 1:35 records of Jesus Christ that, “. . . in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.”  He did this after expending physical and spiritual energy in preaching and in ministering to the needs of individual people.  Jesus regularly retreated for the express purpose of prayer (Mark 6:46; Matthew 14:23; Luke 6:12; Luke 22:39-42).  He encouraged His disciples to “Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat” (Mark 6:31).  The apostles established priorities for preachers of all time when they said, “It is not reason that we should leave the word of God, and serve tables . . . But we will give ourselves continually to prayer, and to the ministry of the word” (Acts 6:2,4).  Both our Master and the first church leaders drew away from the busyness of ministry activity in order to devote themselves to prayer and preparation for preaching.

There are also practical reasons for having a personal retreat.  It is nearly impossible to give sustained attention to prayer and study in the midst of a regular schedule.  Routine tasks, pressing projects, and the endless needs of people demand your time and concentration.  Even when you steal away to pray you must often get up from your knees before you are truly finished communing with your Lord.  You may shut the door of your office to study, but there are a hundred distractions around you.  You often close your Bible and put your notes away knowing that another hour or two of continued study might have yielded clearer understanding of the text and enabled you to capture its meaning in words potent for preaching.  When you retreat for several days, you can indulge your passion for prayer and appetite for study.  Not having a tight schedule frees you to enjoy the adventure of investigating the eternal truths of God’s Word.   You can go much deeper and farther than you are able within the confines of your daily routine.

Click here to read Part 2

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